Earlier this year
"machines need the logic-based capability to select appropriate responses..."(my emphasis added). This from the guy who made himself look silly seven years ago by insisting that only thinking persons (specifically including God and excluding nature) can "select". I work all day long on machines that "select" -- that's what computers (and even stupid machines like card sorters, on which I distinguished myself at the very first full-time job I held) that's what they are designed to do -- so I called him on it (see my blog post "Guliuzza's Scared Poster"), and he dug himself in.
He didn't actually say he'd gotten that one wrong -- Judgers never apologize -- but his tune is different, and that kind of change is closer to Biblical repentance than most American Christians ever get when they insist that God forgives all sins (past, present, and future), no personal reform needed.
Anyway, I thought it remarkable. So I remarked.
He cannot live that way. Nobody can. So he fabricated Deus ex machina some hope for the human race, a baby born whom the hero now has something to live for as he rescues the mother and her baby from the hopeless wretches trying to kidnap them. Of course they escape -- nobody would watch a movie that didn't mitigate the hopelessness -- but only by pure luck with no real promise for more children to replace the aging population. It's all they have, like the lottery which has terrible odds, but it's all the poor have to hope for.
When I saw the baby born on-screen and held up so we could see its spindly arms purposefully thrashing about, I thought I'd never seen a newborn so scrawny (the mother was well-fed) and yet so active. Later I learned that it was created by computer graphics. Otherwise, how could they hire an actress pregnant and willing to give birth in front of the camera? Besides, the pregnant bulge of her abdomen did not sag down as the kid who was presumably pushing it out left the premises. They tried so hard, yet it was so fake.
We Christians are to blame. God gave us the responsibility to make disciples everywhere we go [Matt.28:19, my translation], and we failed. There were loads of Christians in the birth of the USA, so this country is filled with eagerness and hope -- even while our own social leaders deny all basis for that hope. But my generation hosted the last of the great missionaries. Mostly the churches now are social clubs whose inward focus generates few or no disciples. England, where this movie was set, fell off the wagon a hundred years ago. How could things get better 20 years into the future? The novel I was reading credibly paints the same gray environment of violence and poverty and hopelessness, but 200 years in the past of France. And like the flick, he could not end his story that way, but dropped into total anachronism and post-modern Deus ex machina -- that's a literary term for rescuing a failed plot by pulling some miracle (God=Deus) out of the machinery, with no proper basis for it in the story leading up to that point.
The second flick was very different with bright, almost gaudy colors,
yet so much alike in its gray hopelessness. The guy is boringly faithful
to his wife yet some tart manages to convince her that he's been cheating.
In his efforts to prove his innocence he learns that he's been sterile
since birth and could not have fathered their young daughter. And this
is supposed to be entertaining? Only in a world where true virtue does
not exist except in silly dreams.
Now I'm reading the Psalms through in Hebrew -- mostly I look at the interlinear English gloss, because Hebrew poetry (like English) is a lot harder to read than plain narrative, but today I knew many of the words, so I tried harder -- and today's Psalm 100 is a hymn of praise to the LORD. Verse 3 is interesting:
(Y'all) know that LORD he is God He made us and not we (ourselves), his people and the sheep of his pasture.Most Hebrew texts intended to be read by real people who do not know the text very well, they added accent marks and exactly one comma in the middle of the verse (shown here), along with the vowels not in the original text. The Jay Green edition I read most of the time is rather poor quality, and often the vowel points are completely illegible, so I'm getting used to reading the text without them. It's not hard once you know the language. Modern Hebrew (like Israeli newspapers and street signs) doesn't even bother to add the vowel points.
Anyway, I hilighted my translation in red here, because the Hebrew text there is the two-letter word meaning "not" but it is marked as a spelling error and corrected to read "to him" (preposition "to" which in this context would be translated "belonging to," followed by the pronoun suffix "him" or "us" depending on the vowel, which is usually inferred by context). So the interlinear translation accepts the emendation as "and we are his." It makes a little more sense when you consider the rest of the verse, three Hebrew words after the comma (eight words in my English translation here), "we, who are His, are also his people and the sheep of his pasture," as opposed those three words standing alone unconnected. Either way is consistent with other teachings of Scripture, so no theological error is involved.
So here comes the phonetics part. The first letter of the Hebrew alphabet, aleph, is a consonent (called "glottal stop") pronounced by stopping the flow of air in your throat. We have the same sound in English, but it is not considered significant -- except in distinguishing the two spoken (never written) words "hu'uh" ("no") from "'uhuh" ("yes") where I wrote the stop in your throat as an apostrophe. Note that the negative starts with a restrictive flow of air in the throat ("h") and divides the syllables with a stop, and the positive starts with the glottal stop and divides the syllables with the H. Cockney (Brittish street) English often replaces an initial H in words with a glottal stop (also written with an apostrophe) as in "I sleep at 'ome."
There are several Hebrew words translated "not" with slightly different nuances of meaning, but the most common is two letters, lamed ("L") followed by aleph, with an implied vowel "oh" added to the text as a raised dot over and between the letters. It is correctly pronounced "lo'" with the glottal stop at the end. The word translated "to him" or "his" is the same lamed followed by the semi-vowel waw (which is usually pronounced with rounded lips "oo" or "oh" like our 'u' or 'w') so the word is "low" (with no glottal stop) like the same English word. They sounded different to an original Hebrew speaker, and they were written as they sound. Because all accented English vowels are diphthongs (start in one sound, then change to another, like "eye" starts "ah" and ends "ee") and we mostly don't hear glottal stops at all, it's harder for us to tell the difference. Perhaps a medieval scribe couldn't hear the difference either (Hebrew already being a dead language for hundreds of years), so the mistake was easy. I guess the scholars who offer us the emendation thought so.
Me, I like the way the uncorrected text reads: There is no such thing as a self-made person, every good and perfect gift comes from God, and if we are successful in life, yes, we need to work at it, but millions of people around the world work just as hard and harder, but are not successful -- because they live in a country where virtue is not rewarded, where "infidels" are killed and not allowed to grow old and repent (as God commands us Christians to do), or where greed and corruption grow into guerrilla or tribal warfare that destroys wealth, or where greed and corruption in a small number of poeple result in their amassing to themselves the resources that could make their country wealthy if more people had access -- those hard-working people are not always personally at fault for their failure. God teaches us to "love your neighbor" (the Golden Rule) which when practiced makes everybody more wealthy, and because so many of the Founders of this country believed it and acted accordingly, the USA is now the wealthiest country in the whole world and probably in all time. Other countries (notably England and Germany) with a strong (Protestant) national religion in the past were similarly wealthy and powerful in their time. God did it, and not we ourselves. All we can do is refuse His benevolence. More and more, Americans are doing that, and the poverty will follow.
I'm reading this historical novel. Unlike most historical fiction, this
one feels like post-revolutionary France, complete with all the poverty
inflicted on the people by greedy and heartless kings and revolutionaries
alike, people who refused to do things God's way, and everybody suffers.
That's why France has never been a first-tier superpower. Neither was Russia
(nor the now-former Soviet Union), but they didn't know it. Now we do.
"T'row da bums out."
In principle, Trump had a matching Congress so he could make America
a better place, but the Reps hated him almost as much as the Dems. Obama
had the same advantage without the disadvantage, and -- except for the
ObamaCare fiasco -- he squandered it too. "The government is best that
governs the least" (attributed to various people, most often Thoreau) is
most easily achieved by gridlock. So that's what the voters want, and that's
what they got. Not a bad plan, if you ask me.
I don't know if the library has the rest of this trilogy, and maybe I don't care. When I picked this book off the shelf, the back-cover endorsements seemed to imply that this was more of the same guy who wrote the well-acclaimed Dune novel a few decades ago, but after reading for a while and seeing the adolescent squabbling between factions of the nobility that I found so annoying in my young author friend's work, I scrutinized the cover blurb more carefully and discovered it was his father who wrote Dune, and the son is only out try to earn his own respect despite that the publisher is only too eager to let him ride on his father's coattails. He seems to be aware of the problem, and two (maybe three) of his principal characters are explicitly trying to do the same thing. It is, as I pointed out elsewhere, writing what you know.
The guy is obviously American and knows nothing about stratified society.
One of the ways nobility preserve their standing is to act nobly, to behave
more virtuously (at least in public) than the commoners, and this guy's
nobility squabble like pre-teen brothers and sisters. He has them talk
of honor, but there's no honor in that kind of bickering. It's counter-productive,
and one cannot preserve a position of high standing unless one contributes
to the common good in fact, not merely in word (like the principals in
his novel). If he'd grown up in a country with a king and lords and dukes,
he would know that. His religion is also post-Christian American, in other
words, completely ignorant. One of the traditional functions of religion
-- even non-Christian religions -- is to promote what is Good and Honorable,
but his religious people are merely duped followers of JimJones-like deceivers.
Basically it's how all the self-identified elite in America see religion.
So if I don't get around to reading the rest of the trilogy, I probably
won't feel too sad about it.
Unrelated to the story line, this guy bought into the Feminazi agenda in spades: the only sapient creatures were all female, who dominated the mindless oversexed and bellicose males of their species by keeping them inside their sister's body for egress only to reproduce. But -- whether intentionally, like Drake's sociopathic lead female, or merely out of ignorance, I do not know -- the effect is to utterly demolish the primary feminist claim, that women are essentially [equal or] superior to men, and they only occupy presumed inferior social position because of male aggression. True, this is an alien species, not really human, except in every way other than sex and the air they breathe (or don't). Nobody writes [sci-fi] stories about weird people (or aliens) unless they expect their readers to see themselves in those caricatures. The author really did intend us to understand these females to be humanity, except that gender dominance is reversed.
And what do we learn from his implications? That the dominant sex really
is superior to their subjugated partners, that subjugation is inherent
in gender, and not an accident of power. Like I said, I don't know if that
was his intended implication, or if (like his science) he simply didn't
think it through. As I told my author friend (the one who got me thinking
about the absurdity of Christian fantasy
as an art form), it's much easier to invent alternate-universe worlds where
physics doesn't work, because you expect that in fantasy, than to do hard
sci-fi or science in other genres of fiction, where you need to do all
the math, because (as I pointed out elsewhere)
the readers are there to say it doesn't
I learned the word vicissitudes from the associate pastor of the last church where I was a member -- that was before I did the research to learn that local church membership is not Biblical: it is at best a convenience like pews and hymnals and pianos and sound systems, but my membership there was in fact a convenience, a way to detach myself from the previous church where I could no longer respect the pastor. Anyway this pastor used the word to bemoan what I suppose was his mid-life crisis, his discovery that life had not turned out as well as he'd hoped. Me, I have no complaints. I might have preferred lots of things to turn out other than they did, but I have a firm grip on the Sovereignty of God, and God is Good, so what's there to complain about? Besides, I am far better off materially than maybe 90-95% of the people in the world. Spiritually, I would take my faith over everybody else I know -- obviously, or I would change it -- but God makes those decisions, not I. I gave -- am still giving -- it my best shot, based on the best quality evidence available (and I did look), with due and careful diligence to what God has given us for our instruction...
The formerly news magazine I am about to stop reading (see "Subscription not Membership" last month) mentions some famous big-church pastor who is teaching that we Christians should abandon the Old Testament as not relevant to us in the church, but to do that we must also discard 10% or more of the New Testament which (directly or indirectly) quotes it, and especially we would need to throw out the authority of the great Apostle Paul, who insisted that ALL Scripture (in context, specifically the Old Testament) is "useful for teaching, rebuking, correcting and training in righteousness," and abandon the ministry and teachings of Jesus Christ himself, who based his entire authority of the Old Testament. No, Stanley got it wrong. At least the magazine agrees. As C.S.Lewis reportedly said (but I cannot find the reference) "The truth is so big, it's hard to miss all of it."
I've been working my way through the sci-fi collection at the local library, and some time back (see "Only Evil Continually" earlier this year) I noticed that the books are mis-catalogued more often than other libraries. I was starting to think this was one of them: almost 3/4 of the way through, it's still nothing but the inner turmoil diary of the female protagonist -- I should have read the cover blurb more carefully -- set 130 years ago, no sci in the fi at all! There were hints about something in the future, but I haven't got to it. So in disgust, I looked forward. A few pages past where I was reading last night there is a note to the woman announcing the death of her son and lover, but in the last chapter I see that she and the guy are getting married. Still no science in this fantasy. Maybe I'll finish the last 70 pages, maybe not, but I sure won't be getting any more of this author. I'd never heard of Joe Haldeman before this month, perhaps now I know why.
I finished the book, and Haldeman was right: he doesn't always write
from personal experience. He obviously has never been an abused wife and
mother fleeing for her life from a cruel husband -- it came across like
a cheap plastic imitation, not the real thing -- and he most certainly
never flew to other worlds and universes with a shap-shifting raven. I
too was right, and I remain convinced that writers who don't write from
personal experience aren't worth reading. Perhaps, being a university town,
Bolivar had better quality cast-off books and a better quality librarian
than this run-down corner of Ore-gone. Vicissitudes.
So I need a smart phone that is at least as smart as the Low Grade model I have. Like high-quality digital TV and high-quality blue-ray players, such things don't exist. But I'd prefer to be positively surprised.
On this phone, when I close the lid, it turns off. Sometimes it beeps at me when it rolls around in my pocket -- I used to have a belt clip, but it wore out -- I think the beeps are intended to mean it didn't do whatever it thought I was pushing the buttons for -- which was nothing. The glass brick phones I looked at do not have a robust way to turn the bugger off between calls.
This phone, when I push a button, I can feel it pop, and it knows I pushed the button. The glass bricks, they are supposed to be touch sensitive -- which means if you wave your hand somewhere near the screen trying to find where the icon is that you want, it activates some other icon that you never touched, but when you tap the screen it goes into what I call "Unix mode" where it does nothing at all, no beep, no button pop, no nothing. I found I was banging away on the icon five or six times before it would take, then it would think "Oh, he wants another one," and convert my tap into something else. One of the guys at church, he has a stylus to tap on his phone screen. If it works, that would be almost as good as a real, high-quality physical button.
This phone, all the people I want to allow to disturb me I have programmed a distinctive recognizable tune for their ring tone. The tunes came with it, about a half-dozen songs I recognize, and another dozen or so that all sound the same. The last so-called "smart phone" I looked at had no recognizable ring tones, they were all undifferentiated noise. Apple seems to be the worst, everybody's iPhone has only one ring, so you can't even know if it's your own phone ringing. They tell me you can download ring tunes, but I couldn't find any worth paying for, and nothing but more noise for "free".
The Last Gasp phone did some things wrong. If you want to look at the time, it's wrong: what kind of time is 18:88 in the morning? Unix programmers (are there any others -- besides me -- any more?) are idiots. When I'm looking at numbers, I need to see the difference between zeroes and eights. Zero has a hole in the middle, eight does not (actually two holes, with a bar across the middle separating them), so they are easily distinguished except in computers programmed by idiots. I almost never need to tell the difference between the letter Oh and zero, so that can be more subtle, like the letter can be fatter or slightly square. My first pocket timing device was a calculator. Mostly I don't need a calculator, but it's nice when I do. I think this phone can do that, but I don't know how. Alarms are nice: this phone has three and a half, but more would be better. This phone came with a belt clip so I could read the time with one hand, but the clip broke. 90% of what I do with this phone is read the time, and I want it to be easy, which pulling it out of a pocket and pressing buttons or flipping it open is not. I wouldn't mind upgrading this defective Lost Gambol to something smarter, but not at the cost of everything else.
I spent most of the last 30+ years avoiding the Unix operating system, and failing often enough to remind me why I should avoid it. So the primary requirement when I bought my first eunuchs-only computer was that it can be sandboxed, a third-party product called DeepFreeze that locks the hard drive, so that when you reboot it -- that needs to happen more often in unix than other systems I experienced -- all the viruses, all the mistakes, all the wrong commands, everything that wasn't there when you locked it -- goes away. It worked great for a while, but one of the most significant features of unix is that it's unstable, always changing. Google no longer works on it. The system cannot be upgraded without losing the protection. So it's a doorstop. My Lumpy Grumpy phone cannot be upgraded, so it never breaks -- it did once, when the lawn sprinkler got into its battery connector, but after a month or so it dried out and works again. Everything I know how to do with on this phone today, I will still be able to do it tomorrow -- except when they shut down the cell towers. Give me a phone that is smarter than that, if you can!
PermaLink (longer version)
The cover blurb mentions that he's a Vietnam veteran, but it's totally unnecessary, because most of the stories make it an integral part of the story. It got tiresome. "Cussing like a sailor" is a well-known extreme, and it figured in my abandonment of one of them. But it was an important -- and evidently unhappy -- part of his life, and he wrote what he knew. He's an author and teaches writing, and several of the stories centered on the arts, often other than writing, but certainly with the focus on the common elements.
Obviously Haldeman invented most of the stuff he wote -- and more than
once admitted to stealing it -- but it wasn't like he wrote about the details
of a domain he understood as little as Michael Crichton understood computers
(most notably Prey, see "Artificial Life"
ten years ago) or law (see my collected
comments on Crichton). Michael Crichton wrote best when he wrote what
he knew. So did Joe Haldeman and every other author I have read and enjoyed.
My regular readers know how many times I have said that.
But one result of that study is a heightened awareness of the significance of membership. The next three churches I was there only on a temporary basis, but after coming to Ore-gone and doing the church-shopping thing (see "Choosing a Church" last year), it was a significant part of my selection criteria. Asking the question seems to predispose the pastor to be more open and accepting than his otherwise inclination. At least that was my experience.
Anyway, in the mail yesterday was the subscription renewal form for the one remaining magazine that formerly carried news worth reading, but which I still read, and it vigorously promoted "membership" not subscription. I complained the previous time (on the renewal form) to no effect, so this time I emailed the "CEO" and a couple other email address that seemed relevant, and he said they use the word "member" because their readers are much more active than the average subscriber. Most of the magazines I subscribe to have very vocal readers, so this is not really true. Worse: however much I react to this (or any other) magazine, they print one or two letters, and then never again. I'm a zero. No "rights and privileges" such as true membership in any honest club or organization confers, not even a vote, I'm just a zero, a nothing. They want my money, but not enough to alter anything they do to get it.
The last time I objected to being called a "member" when all I wanted was to read their periodical was with a Darwinist rag -- I no longer remember the name, they're probably defunct now -- and I certainly did not want them telling people I was a "member" in their church. So I didn't renew. Maybe that will happen again. sigh
But I'm a zero. Nobody cares what I think. Except one month this year and last year, somebody cares enough about what I think to pay me for it. I'm not a "member" of his organization -- I don't think even he is -- but I'm not a zero to him. Nor to the kids in his summer program: they listened and they delivered a knock-your-socks-off product in four weeks. Twice.
I moved to Ore-gone for no other reason than I have a nephew (and mostly his wife) who do a good imitation of esteeming me more than a zero. Not much more, but they invite me to celebrations, and took me to the airport and back last week, and this week I get to do the same for her when she takes her vehicle in for service. It's more than zero. She let me help her study her math in the job retraining program she's in at the local Community College, but I think she preferred the help she got from her Dearly Beloved. That's OK, I can accept being a zero. I hope, when I reach the John 21:18 stage in my life, not to be totally abandonned, but I have no kids of my own, so this was my best shot. So I'm a "member" of my family. But mostly they live their lives and I live mine. Two ships passing in the night.
But the pretense of "membership" where there is none at all offends
me. It's a lie, and I do not take kindly to lies.
I often tell people "I drink my coffee cold and bubbly," but the only carbonated caffeinated beverage I ever saw (both on the airline and at the show, also in vending machines and a few fast-food places) was Coke. I normally buy other things than Coke, but I drank a lot on this trip to stave off jet-lag.
We walked around the center of Brussels the first day (Monday), but one of the people I was with seems to have a blood-sugar problem or something, so he needs to eat on a schedule (not me: I tell my body when I will eat, not the other way around). As a result, my first meal in Brussels was a middle-eastern fast-food joint with a menu not unlike the food carts across the street from the Portland State campus where we ran the summer program. I was with the same guy the next evening walking back from the show venue to our lodgings, and we found an authentic Belgian "charcouterie" (which I translated as "steak place" althought the menu also had other things). I like my meat dead, but if you ask for it that way, the cook gets offended and makes a mess of it, so I usually don't order beef. Good thing, too: my companion ordered some kind of steak thing that wasn't hot yet in the middle. He suggested the Belgian fish soup, but the waiter said they were out, so I got shrimp in garlic, which was pretty OK and not very filling (which suited me fine, I was already eating too much). The next two evenings I ate their lunch and snacks and didn't need supper.
I walked a lot more than I'm used to. I sit down in front of the computer all day, sometimes get up and pace to think through hard problems, but the most I walk is a mile to church (and usually another mile back). We probably walked a mile that first day, and then a mile from the hotel where one of the parents stayed (we were driven there in the vans from the airport) to the youth hostel where the rest of us stayed. From the hostel to the show venue was a couple miles, and we went in cabs each day, but walked back twice. Plus probably a couple or three miles total between terminals at the various airports carrying a heavy suitcase. So I guess I walked maybe eight or nine miles this week, more than four times my weekly habit. There was nowhere to sit near our display area at the show, so most of the day I was standing up or walking around near the exhibit, perhaps the equivalent of walking another five miles each of three days. My feet still hurt.
Youth hostels offer low rates to their patrons, in part because they are government-funded (which means little or no oversight, the same way industry in socialist countries are more polluting and produce inferior products compared to their capitalist equivalents) and partly because the keep the costs down (less maintenance). The room I was in was one of the few with a private bath, but the water flow in the shower was exceedingly slow, probably less than a pint per minute; one of the other rooms had a shower down the hall but the faucet handle was broken. They're kids, maybe they didn't shower at all. Posters on the walls encouraged conserving water, and I guess they also encouraged it the way abusive (leftist) governments everywhere do things, by compelling compliance using counter-productive measures such as low- or non-flow faucets (see "Low-Flow Taps Waste Water"). Or maybe it's nothing more than lack of maintenance with no oversight to compel minimum standards of quality, like my kitchen faucet at home, perhaps both due to the accumulation of corrosion inside the pipes over the years. It's not in my budget to bring in a plumber to fix the water flow, and probably not in theirs either.
I watched two and a half movies (the first was a dud, which I abandonned in the middle) on the flight eastward across the Atlantic (seven hours). The flight back was nine hours, and I barely squoze in two flicks because I couldn't stay awake. Considering that I had to be up at 5am (Belgian time), and arrived home after midnight (Pacific time, which is nine hours later than Belgium), I was (except for sleeping on the plane) up (one "day") more than 28 hours.
The last leg of the flight back was memorable. It's a commuter flight
from Portland to Medford, usually about an hour. Five minutes into the
air, still on the edge of Portland metro area, the seatbelt signs just
got turned off and the beverage cart is pushed up past me to the front
of the plane, and I started smelling smoke, and a shrill alarm began sounding
beep-beep-beep-beep. The stewardess immediately told the guy pushing the
beverage cart to take it back and stow it right now. Then she hustled
the guy in the rest room out and back to his seat, then immediately sat
down and buckled into her own seat. She was talking on the intercom phone
to the cockpit and I looked around to see if I could see the source of
the smoke. Nothing inside, but out the window, I saw the left propeller
was stopped (but no flames I could see). I figured these planes are designed
to fly on one engine, and the pilots are trained to land on one engine,
so no big deal, he was probably looking for a nearby airport to land in.
The captain came on the speaker and said the oil temperature in the left
engine was high, so he had shut the engine down, and would soon be returning
us to Portland. As we landed, there was a row of fire engines next to the
terminal building with red lights blinking, and we taxied to the fartherst
pad in the terminal, a good hundred yards from the terminal building itself.
A couple hours later they'd commandeered another plane (I think they cancelled
their flight to Seattle and shuffled its passengers off to other airlines),
and we were back in the air for the usual uneventful trip to Medford. I've
been on a lot of planes flying to many different places, but never before
with take-us-back-and-start-over engine trouble.
I stood around, and when one of the show attendees paused to look, the director engaged him. When another came by, I took him on and promoted the program as if I were being paid to be there. The kids could explain their own work, so as soon as I could, I handed the attendee off to a kid to do that, then sought out another fish to hook. The kids were less agressive at snaring the passers-by, but I'd had a lot of trade show experience when hawking my own software. I knew how to do this, and I did it. The director was looking for donors; I don't know if I know how to sell that, but I gave it my best shot.
The main purpose of the show, as near as I could tell, was to give a venue to venders of the peripheral sensors that the (still future) autonomous car industry needs to detect their surroundings; inviting the kids to show their car was more fluff than anything else, but at the awards dinner, we won the Best of the Show trophy. Today one of the kids represented the group in a 20-minute slot in the final session of the program. I took it upon myself to coach him and work with him to make it a good presentation. I was his "audience" for several run-throughs, and I tried diligently to boost his confidence so he wouldn't freeze up at the mike. Some of his run-throughs were more polished than the actual presentation, but basically he did well, and was well received.
During the Q&A at the end of his formal presentation, one guy in the audience -- I was later told it was one of the show execs -- asked if their experience in this project would encourage them to consider a career in the automotive industry, and the guy who took the question said that before the summer the answer would have been "No," but now he would consider it. It seems that the best tech people coming out of the colleges want to work for start-ups or famous tech giants like Google, and one of the automotive industry execs confessed to the show guy, "We can't attract good tech recruits." Just that one kid's answer might free up some industry donations for the program. Or not.
Another questioner asked each kid in the lineup to give a single word expressing their perception of the summer program. I don't remember the specifics [when the video comes out in a couple weeks I can refresh my memory] but the kids chose words like "challenging" and "complex". One of the attendees later remarked to me that none of them said "fun." I allowed as maybe they were thinking forward to linking to the video in their college applications, and "fun" would be less impressive there. I asked one of them later about it, and he said it was definitely fun, but he couldn't tell me why he didn't say so.
On August 11 I couldn't say this
was a "knock it out out of the park" presentation like last year, but AutoSens
made up for that.
Travelling and seeing some of the world was one of the things I sort of wanted to do, and I did that. I really wanted to see Israel "from Dan to Beersheba," and I did that too. Brussels and Belgium were never on the list. But here I am flying off to Brussels with the same guy who made Israel possible for me. I got my first taste of Belgium on this commuter plane to Portland: The beverage service included a couple of cookies in a foil wrap, and the fine print declared them "imported from Belgium."
We met up with the summer program director and about two thirds of the kids in the program (all whose parents were willing to pop for the air fare and lodging) and flew from Portland to Brussels, where they are scheduled to present their autonomous car project to the international AutoSens conference. The airline gave us a meal, a choice of "chicken or pasta." I overheard one of the other attendants say the pasta was a veggie meal, so I chose chicken. The inkjet label printed on the cover of the hot dish said "Chicken Tao" and it looked vaguely oriental, four finger-sized blobs of something that tasted ever so slightly more like chicken than beef or fish, but with a consistency more closely resembling pudding.
They speak French and Flemish (like Dutch, which is like German) in Belgium, apparently mostly French here in Brussels. I took two years of French in high school, then switched to German as soon as it became available, because my father had told me that German was the language of science. Maybe it was when he studied to be a chemist, but now English is the international language of the whole world, and the language that any significant scientific research is published in. But that was long long ago, and although I spent a spring term in France in an overseas study program sponsored by the seminary I went to, I have forgotten more than I remember. Even with dictionary in hand, I stumbled badly. Many people spoke English; many more only French and/or Flemish. I could pick out a word or three when I heard them speak French, and nothing at all from the Flemish, but seeing signs or menus in the two languages, the French words I did not recognize, I often could make out the sense from the Flemish which vaguely resembled German.
I don't know why I'm here, maybe (like the trip to Israel) the guy thinks
he owes me a favor. I've always been goal-oriented ("purpose driven" long
Rick Warren ever thought of his book title), and while Israel was a
goal, Belgium never was. But he is my only significant source of income
right now, so if he wants me to go, I go. It's not like it's costing me
anything more than my time, and time I seem to have a lot of. So here I
Here's food for though, had Ahab time to think; but Ahab never thinks; he only feels, feels, feels, that's tingling enough for mortal man! to think's audacity. God only has that right and privilege. Thinking is, or ought to be, a coolness and a calmness; and our poor hearts throb, and out poor brains beat too much for that.I see it the other way around. God certainly was the first to think, and the image of God created in Adam conferred that ability on all of us, but it's hard work, and not many people want to put the effort into it. At the end of the day, even I get too tired to think, and must set my work aside and take it up again the next day. I used to be able to work longer hours, but part of that was a sense of purpose, which -- except these last few months -- is largely gone. So I do more brainless reading. Moby Dick was not an example of brainless reading.
One of the books I picked up this week similarly was heavy, partly the same reason as Melville: this author invented a lot of strange terms for commonplace ideas to make it feel alien and other-worldly, where Melville used 170-year-old terminology (and not a few words no longer in the English language nor my vocabulary). So when it became obvious that the author praised on the cover for his military prose was actually planning to do the feminazi thing, I didn't feel bad about putting it down after only two chapters. If reading a novel is not "a coolness and a calmness," why bother?
I mentioned space-op novelist David Drake
earlier this year, because he's a fun read. He thumbs his nose at the
establishment. He also evokes the feeling of cultural difference between
the warring empires in his RCN series, not by inventing
odd terminology, but by the judicious switching off between metric and
English units of measure, both familiar to his readers, which he is ever
at pains to explain is in both cases a translation of whatever units
a far future culture actually would use. So he gets the feeling of alienness
without making us work to read it. The best of both worlds.
I mentored this computer summer program for high-school students, and we recently finished the second year. The director likes to promote it as "the kids do everything," but the real world does not work that way. We need tools to make things happen, and he says "Let the kids do it," except they don't do the kind of quality work you need in tools. How can they? They're just kids. You need experience using the kinds of tools you want to make, before you can make them do what needs to be done. But it's my job to help them do as much as possible. I'm a tool maker. It worked out that way.
This year, one of the things the kids were supposed to be doing is building a model for their program that can be exported to other venues across the country and around the world. We got invited to an international conference to tell them what we are doing -- the fact that it's high school kids makes it look impressive, which probably figured in the motivation for the invitation -- but the nature of scheduling is that we had to commit to going and presenting before we knew whether we had anything to show.
The director has spent a lifetime creating companies that produce quality commercial products, so he knows how to do these kinds of things. Instead of the plastic vacuum-formed body that comes with the radio-control cars we are taking over by computer, he went out and engaged professional designers to make it look industrial. It looks fabulous, but the kids didn't do it. No big deal, they are designing software, not hardware. The director had two cars made up, but they were a little behind schedule: the second one was not fully functional until after the summer program ended. No big deal, we had one to run on.
Getting the software to take the car around the track was a bigger deal, they almost didn't finish. Well-run companies have experienced people in management positions -- or in his case, at least a cultural heritage of doing things Right. These are kids, and they don't have that same heritage. I'm not particularly good at that kind of management either (I told him that up front). At least I know it's not something God made me good at. 55 years ago (at their age) I didn't have a clue, but nobody tried to lay on me that kind of responsibility. In reality, the director was doing it to me, not to the kids.
Here comes the "religion" part... "Religion," you will recall from a couple months ago, is the set of things we know to be true despite any evidence to the contrary. I know I have crummy management skills, and I have lots of experience proving it. That's not religion. The kids are not much better (if any), and I know that too. I do not deceive myself. The director is something else. He has more religion than I do.
I am not completely irreligious, I don't think anybody is -- certainly not the self-confessed atheists: they have much more religion than I ever will. They know about the laws of physics and the entropy law (things get worse over time, not better) in particular, but they prefer to believe that things are getting better, that "people are more likely to be incompetent than dishonest," as one of them recently put it to me. But the evidence supports Virginia Heffernan, that "humans decisively prefer lies over truth."
So I got to thinking, what do I believe as true despite any apparent evidence to the contrary? Not that there is a God, the evidence firmly supports that (see "What's Really Important"), but what kind of God is He? The Bible tells me "God is Good." The existence of calamity and just plain Bad People seems to convince a lot of people that God is either not good or else incompetent. I'm willing to defer judgment, based on the fact that I'm not any kind of god, I'm lucky if I can get my computer programs right, let alone the whole universe, so I have no problem accepting that God can be and is in control. That's the logical difference between a god and us mere mortals.
What about the calamities? Is God Good? The evidence isn't particularly
impressive on that, certainly not like the evidence that God is there and
running things, nor even as good as the evidence that the Bible is God's
work, not mere humans. So really that's all I have: the Bible says so.
It's religion. It's not really illogical, God cannot give us free will
and at the same time restrain the Bad Guys from doing harm. Free will is
good, I wouldn't want to be a robot with no choice. So there are broken
eggs. Dostoyevsky gives us a clue to the way out of this: "if there's no
immortality of the soul, then there's no virtue, and everything is lawful"
(see my blog post "Incomplete Christianity"
five years ago). Virtue is rewarded in the future, and the rewards are
so much bigger than the calamities, but you can't see that from here. That's
why it's religion. Unlike Darwinism, and unlike the notion that people
are basically generous and unselfish and giving, it's not contrary
to the available facts, but the supporting facts are pretty slim.
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